I'm on day 204 of the Bible Recap with Tara Leigh Cobble, sitting in Isaiah 31 through 34, and one section stopped me cold.
Isaiah 32 names a scoundrel. Someone who plots against people who are already struggling, who works to keep resources and food out of reach of the poor, and does it while the needy's case is completely just. This is not vague wrongdoing. It is a specific pattern. Use lies, target the vulnerable, count on nobody checking the math.
A few verses later the same chapter turns to a different group. Women who feel secure. Comfortable. Isaiah tells them to rise up and pay attention, because in a little over a year everything they are resting on will shake. Their sense of safety was never as solid as it felt.
I read that and thought about 2026. We have our own scoundrels. People and systems that quietly work to keep food, healthcare, and basic dignity just out of reach for the people who need it most, while calling it policy or business or just how things are. And we have plenty of comfortable people, myself included some days, who can look away because it is not touching us yet.
Isaiah does not let either group off easy. The scoundrel gets exposed. The comfortable get warned. And underneath both warnings sits a promise that shows up again and again in scripture. God defends the oppressed. He is a father to the orphan and a defender of the widow. He sees the person whose case is just and ignored, and he does not forget them because a system decided they were inconvenient.
Keep reading into chapter 33 and the tone shifts to a direct address against a destroyer, a power that has been taking and taking without ever being taken from. Then it turns to describe God himself as judge, lawgiver, and king, the one actually qualified to sort out what justice even means. Chapter 34 widens the lens further, judgment landing on entire nations, proof that none of this is small or personal. It is God settling accounts on a scale we cannot fully see from where we sit.
Here is what stood out most to me. Isaiah 32 does not stop at judgment. A few verses later it talks about the Spirit being poured out from on high, and dry, wasted ground turning fruitful again. Judgment is never the end of the story in Isaiah. It clears the way for something better to grow.
I do not think this is about picking one villain and calling it a day. I think it is about checking which side of the chapter I am actually standing on. Am I the one asking hard questions about where my comfort comes from, or am I the one hoping nobody asks? Am I using whatever position I have to make room for someone else, or just to stay undisturbed?
Grace does not mean pretending injustice is not happening. Abiding does not mean going numb to who is being left out. It means staying rooted in who God is while refusing to get comfortable with what he calls out.
This is where grace and truth have to hold hands. It is grace to remember that comfort is not evidence of being right or being blessed by God to the exclusion of others. It is truth to name when comfort has made me quiet about something I should be speaking on. Neither one cancels the other out.
If you are the one whose plea has felt ignored, whose need has been treated like an inconvenience, Isaiah 32 is for you too. God is not confused about your situation. He is not slow. The scoundrels do not get the last word.
Peace, Love and Joy always, Infinite Faith and Favor | InfiniteFaithandFavor.com